Michael T. Cahill (Brooklyn Law School) has posted Retributive Justice in the Real World on SSRN. Here is the abstract:
There are two commonly recognized “theories” of criminal law: utilitarianism, which sees criminal law's purpose as preventing future harms; and retributivism, which sees criminal law's purpose as punishing past wrongs. One significant but little-discussed difference between the two theories relates to their relative scope: in a meaningful way, utilitarianism presents itself as a complete theory of criminal law, while retributivism does not.
Utilitarianism provides a comprehensive vision of criminal justice that can offer guidance, or at least a clear agenda, regarding both the content of criminal law and the best means for enforcing it. Retributivism, on the other hand, apparently speaks only to the criminal law's design, and not to its implementation. Retributive theory seems to say nothing about how to make the tradeoffs and compromises necessary to “do” criminal justice in the real world, whose inevitable resource constraints and other limitations prevent the system from imposing the full deserved punishment on every offender.
This article explores and evaluates the range of options for developing a real-world legal theory, as opposed to an idealized moral theory, of retributive punishment. It concludes that perhaps the only effective, or even plausible, option for doing so would be to adopt the approach of “consequentialist retributivism,” which sees desert-based punishment as a goal to maximize rather than (as other approaches would demand) a categorical ex ante commitment. Interestingly, though this seems like the most intuitively sensible way to implement retributive justice, it is the approach with the least support in the theoretical literature. Thus, this article further seeks to advance the debate by suggesting the appeal (and perhaps the necessity) of employing the hitherto neglected perspective of consequentialist retributivism.
An interesting piece. Two observations:
1. "Utilitarianism" is not a theory of punishment: it is a comprehensive moral theory, whereas "retributivism" is a theory of punishment. A fair comparison would be between utilitarianism and a comprehensive deontological moral and political theory, e.g., a fully developed modern Kantian or contractarian ethics.
2. Once retributivism is situated in a comprehensive deontological moral theory, the viability of "consequentialist retributivism" will be clarified. Many comprehensive deontologies allow or require the consideration of consequences in various ways, but it seems rather unlikely that any plausible deontological theory would take the maximization of deserved punishment as an overriding goal.
I would offer more comments, but the author requests no citation to or quotation of the text itself, so these brief remarks are limited to the ideas presented in the abstract.