Introduction
Many legal questions involve the application of settled law to the facts of a particular case. But there are other cases, where the law is unsettled, either because there is no controlling precedent or because there is an going dispute about whether the controlling decision is correct. This topic is discussed in Legal Theory Lexicon 095: Open and Contested Questions of Law. Sometimes the framework for the resolution of an unsettled question of law is well-established: the open or contested question of law can be settled at the issue level. Other times, there are disputes about how to settle the open or contested question: for example, if the question is one of statutory interpretation and construction, the resolution of the question may hinge on whether the methodology employed by the court is textualist, purposivist, intentionalist, or something else. We can call this kind of question, a "meta-level question." This topic is discussed in Legal Theory Lexicon 096: Issue-Level and Meta-Level Questions.
Law students spend a lot of time learning the legal doctrine and developing the ability to apply the law to complex fact patterns. This is the skill that is tested by the standard issue-spotter exam. And many law students are exposed to open and contested questions of law. Some professors treat such questions as an opportunity to express their own opinions as to how the questions should be resolved; others may ask students to take a position and make an argument on the open or contested question. But in the first year of law school, it is relatively rare for students to get a systematic exposure to meta-level questions. And a systematic exposition of the kinds of arguments that can be advanced at the meta-level is even rarer.
This entry in the Legal Theory Lexicon offers an introduction to meta-level argumentation. As always, the Lexicon is aimed at law students, especially first-year law students, with an interest in legal theory.
Internal and External Critique of Meta-Level Theories
One useful distinction is usually expressed by differentiating "internal critique" from "external critique." An internal critique of a meta-level theory accepts the basic premises of theory but shows that the theory or the justifications for the theory fail from this internal perspective. There are many different kinds of internal critique. One simple mode of internal critique challenges the validity of the argument for a meta-level position. For example, it might be argued that the fact that the constitutional text is written leads to the conclusion that it should be interpreted on the basis of its original meaning. One frequent criticism of this argument is that the conclusion does not follow from the premises. Another kind of internal critique is based on an internal inconsistency is a theoretical position. For example, a theory that asserted that common-law decisions are judge-made law, and that hard cases in the common law are decided by following precedent would be internally inconsistent.
External critique operates on the basis of premises that are outside of the theory being criticized. For example, textualism might be criticized on the ground that legislatures are poorly equipped to understand the legal consequences of the statutes they right. Therefore, textualism will lead to interpretations of statutory language that produce unintended consequences and bad policy. Or a theory of the common-law might be based on a deontological theory of morality; judges should decide cases on the basis of considerations of justice and fairness. A critique of this theory might start with the rejection of deontology in favor of consequentialism; this move then could lead to the argument that decisions based on fairness will lead to bad consequences and hence to bad decisions.
Public Reasons and Deep Theories
Another useful distinction differentiates between "public reasons" and "deep theories." Let's begin with a list of theoretical positions that are "deep" in the sense specified by this distinction:
- Utilitarianism--the view that ultimate value is utility, which might be understood as the maximization of pleasure and the minimization of pain. (But there are other forms of utilitarianism.)
- Social Contract Theory--the view that government should have all and only those powers that would be granted to government by persons forming a social contract in the state of nature.
- Egalitarianism--the view the most important criterion for judging the rightness or wrongness of a legal norm is the effect the norm will have on equality. (Note that there can be many different views about what kind of equality counts.)
The reasons provided by these deep theories can be contrasted with reasons that are "shallow" in the sense that the avoid commitment on ultimate questions of morality or political philosophy. Rawls used the phrase "public reason" to describe justifications that can be viewed as reasonable by persons who differ about the deep questions. Here are some examples:
- Equal Citizenship--all citizens should be viewed as political equals and therefore no citizen should be denied the basic rights of citizenship such as the rights to vote and hold office.
- The Relevance of the General Welfare--the general welfare is relevant to questions of law and public policy, even if it is not the only relevant factor. Hence, a meta-level theory that would lead to disastrous consequences for society as a whole can be argued against on that ground.
There is a Legal Theory Lexicon entry on public reasons: Legal Theory Lexicon 009: Public Reason. One advantage of arguments based on public reasons is that may be able to produce an "overlapping consensus" or "incompletely theorized agreement." Deep reasons fair badly on this score, because almost any deep theory of ethics or political morality is rejected by many or even most citizens. This topic is discussed in the following Lexicon entry: Legal Theory Lexicon 037: Overlapping Consensus & Incompletely Theorized Agreements.
Outcome Arguments and Process Arguments
Another useful distinction can be made between outcome-based arguments and process based arguments. An outcome based argument is one that looks to the consequences of adopting a meta-level theory. The following are examples of outcome-based arguments:
- Originalism will lead to bad outcomes because the Constitution is very old and adherence to its original public meaning would hobble the regulatory state and result bad policy on many issues, including climate, pollution, and the regulation of financial institutions.
- Statutory intentionalism will lead to bad outcomes, because the actual intentions of Congress are motivated by the power of special interest groups and not good public policy.
Process arguments focus on the way that decisions are made. For example:
- Statutory textualism is more legitimate than rival views, because it requires judges conform to legal norms made by elected officials. Purposivism is less legitimate, because it requires judges to adopt statutory constructions that conform to the judge's own views about what the purpose of the statute should have been.
- Common law constitutionalism is better than originalism, because judges are institutionally competent to engage in common law reasoning but they are not trained in the historical methods required to discern original meaning.
The Method of Reflective Equilibrium
There is a Legal Theory Lexicon entry on "reflective equilibrium": Legal Theory Lexicon 009: Public Reason. The basic idea of this method is that meta-level positions can be justified using the following procedure. We start with our intuitive beliefs, both about general principles and particular cases. We then examine these beliefs to see if they are consistent. For example, we might start out with a belief that Roe v. Wade was rightly decided because it protects a fundamental right of privacy and another belief that Lochner v. New York was wrongly decided because it protected an unenumerated constitutional right that could not be justified on the basis of the constitutional text. If the right to privacy is also an unenumerated right that cannot be justified on the basis of the constitutional text, we would then try to reconcile these two beliefs. If at the end of the day, they cannot reconciled, then one belief or the other would need to be modified. For example, we might jettison the idea that unenumerated rights are illegitimate. Or we might instead conclude that such rights are legitimate if they ensure political equality, but not legitimate otherwise. This process continues until our beliefs about both particular cases and general principles are mutually supportive and consistent. At that point we have reach what Rawls called "reflective equilibrium."
The method of reflective equilibrium can be contrasted with what Rawls called "the method of geometry." The analogy to geometry is designed to bring out the possibility that meta-level theories might be justified by arguments from "first principles." If there were a set of principles of political morality or normative legal theory that were self-evidently true, it might be possible to justify a meta-level theory by deductive argument. The practical problem with such a theory is that there does not seem to be any agreement on what the self-evidence premises of political morality are.
Conclusion
This entry in the Legal Theory Lexicon introduced some very general and basic ideas about meta-level arguments. Such arguments operate at a very abstract and general level. So, it is not surprising that the distinctions that we have examined are quite abstract and general as well. Nonetheless, I hope that this Lexicon entry has provided a set of tools for thinking about meta-level argumentation.
Related Lexicon Entries
(Last revised on September 28, 2024.)